Sometimes you think the Peace Corps is keeping secrets from
you: Where are you going to be placed?
What will you actually be doing on a day-to-day basis? But then you realize that the placement
process is such a logistical conundrum and that there is such wide variation in
volunteers’ experiences, that there is no possible way that they could give you
any realistically likely answer to these questions only three weeks into
training. This is one reason why is has
been great to have current volunteers lead sessions in which they tell us what
they’ve been doing, what’s worked, what might not work, what Thai students at
various levels are capable of, or more usually, not. It’s been a good reality check.
For instance, one volunteer told us that she was involved in
a program to exchange letters with an American school. Her high school students were capable of
writing one letter (in a year) and never finished a second one. She told us it was a challenge for most of
them to form complete sentences. She
told us that she generally did not assign homework because most of her students
simply wouldn’t do it (not out of stubbornness or recalcitrance, but just
because they had never been accustomed to it, and/or genuinely didn’t have time
outside of school).
Today (Thursday, January 31) we had a session about
classroom management, and she gave us some scenarios that either she herself had
encountered and/or were told to her by other volunteers. These included: the students refuse to speak
English and will not respond to questions or directions; the students do not
stop talking when the teacher is talking; the students throw things at one
another and the teacher (the Thai co-teacher only steps in when something hits
the American teacher). She made it clear
that these were not malicious but were more or less normal aspects of Thai
classroom culture with which we should be prepared to deal.
So far it has been and I’m sure will continue to be an
extremely interesting exploration of cross-cultural communication and
practice. It’s been made very clear to
us that we are not here to change Thai culture, but each of us will have to
made his or her own decisions about how to negotiate the differences, where to
draw lines, and how to effect changes in individual or collective practice and
behavior (while working within the “norms” of Thai culture) that might benefit
teaching effectiveness and learning outcomes.
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